Jacinta Kerketta fought all odds and is now an eminent dalit poet and writer. Her story takes us to the interiors of Jharkhand, where life for women is not only difficult but at times realities of gender inequality makes their lives a living hell. Jacinta belongs to a schedule tribe and grew up in then Bihar. Since she was a kid, she could witness the stark gender equality difference which her mother, sisters and she faced in the family, as opposed to the male members. The community she belonged to never allowed women to step out of their houses let alone have a say in any household or social functioning.
But she knew that if she had to fight for herself and her peers, she needed to take a firm step – a step that would help her to break away from the shackles of gender inequality and create a safer world for tribal girls and women. She worked toward creating a strong voice for tribal women and girls in the tribal heartland of Jharkhand.
Jacinta is working with the female inhabitants of a small village called Kachabali in Khuti Zilla, in order to help them stand up against gender inequality. She has organized numerous cultural programmes, with participants from 20 villages, addressing the importance of women empowerment and the need for preserving the local language.
Jacinta had always been passionate about expressing her thoughts through writing and presenting them to the world. She has penned down a book in her local language and it has been translated to Hindi and German by the Adivani Kolkata and Bhartia Gyaan Pith publication houses. Her next book in due in 2018 and will be translated into Italian from the University of Turin’s publication house.
Heroically, she has recently been honoured with an award from Germany, in acknowledgment for her amazing work on literature among tribal and adivasi women in Jharkhand, at the ‘Wisdom of the Adhivasi Seminar’. She has also been awarded the ‘Ranchi Aparajita Samman’ by the Government of India. Now, this is truly commendable isn’t it?
Her profound interest lies in enabling girls to express themselves through writing, thus letting the world know of their stories. Through her endeavours she is trying to build the writing and photography skills of adolescent girls by providing them with the required guidance and training. With the help of Kutchina Kritika’s financial aid she has been able to take up the responsibility of female education in Khuti Zila. Kutchina has also taken the responsibility of the higher education of 5 more girls.
Jacinta firmly believes that this project will make such neglected girl feel independent and provide them with an occasion to be able to express themselves without restrictions. It’s such a pity that such skills are barely tutored amongst girls and women, who have so much potential within themselves. Jacinta wants such opportunities to be easily accessible to all, so that the girls and women can make their mark in the chosen field, and on the world that conveniently chooses to pay no attention to such talents.
Though it is sad that fairytales do not actually exist in today’s real life, women like Jacinta are proving that with a strong will and powerful dedication, you can definitely beat all odds, to create your own fairytale.

Once upon a time in a far away land, there lived a young maiden by the name of Jacinta Kerketta. But not all stories are fairy tales and our young protagonist is living proof that you need to fight in order to create your own fairytale.
Domestic and family violence is no longer an isolated issue that needs to be veiled behind walls thanks to women like Kutchina Kritika Foundation’s Jacinta Kerketta who has been crusading against such violence that women constantly endure. She now introduces herself as an award-winning dalit poet and writer. These few words themselves sound appalling yet valiant, don’t they?
Her story takes us to the interiors of Jharkhand, a village called Khudpos in Monoharpur district, West Singhbum, where life for women is not only difficult but at times realities of gender inequality make their lives a living hell. Jacinta belongs to a schedule tribe, Uraon and grew up in then Bihar. Since she was a kid, she could witness the stark gender equality difference which her mother, sisters and she faced in the family, as opposed to the male members. Family decisions were always taken by the men of the house, while the women languished in the kitchen, a culture she opposed as it was unfair and demeaning.
The community she belonged to never allowed women to step out of their houses, let alone have a say in any household or social functioning. Women were allowed no exposure, whatsoever. They were confined within the walls of their kitchen, with the only decision she was allowed to make was the number of dishes she would prepare for a particular meal.
But this did not stop Jacinta. She knew that if she had to fight for herself and her peers, she needed to take a firm step – a step that would help her to break away from the shackles of gender inequality and create a safer world for tribal girls and women.
Stay tuned to find out how she fought all odds to become an eminent tribal poet and writer.

Everyday we come across news of physical abuse and rape, were mostly, children, girls and woman are the victim and they live with the agony, which always harm their dignity and authority of their being. We as civil society and NGO organise movements and pressurize government to change law and policies, but hardly find any strong change to deal with the issue. But a woman, made a promise to herself that enough is enough, will never allow anyone to play with her dignity, not just this, she is also training other girls and woman’s how to defend their dignity rather than depending on their man or any other person.

One of her uncle use to touch her inappropriately when she was a child, though she felt bad about his actions but she was unaware how to stop this. One day she thought she should tell this to her mother. Mother too listen to her and gave her a patient hearing to whatever she said, but told her not to tell it to anyone. But her mother encouraged her; speak loud when time comes, as you are not the culprit.

Sutopa Patra now 37 and mother of a kid, grew up in one of the remotest village in Sagar in Sundarbans of West Bengal, India. She fought to continue her studies, as woman in this part of the country are not allowed education and are married off at an early age. Inspite of all this she completed her Graduation and run away from home to Kolkata (Calcutta) city some 100 kilometers away. Inspite of her education she couldn’t find a decent job, so she took up a job of governess. But inside her heart she wanted to do something, her hunger to do something led to her association with Sanghita, a Calcutta based NGO, working for the rights of women.

In Sanghita, she attended a 3 days workshop on Wenlido, which changed her life forever. Wen Lido in simple term is a feminist martial art form and is an important and powerful tool for the empowerment of women and girls. Wen Lido teaches physical, verbal and non-verbal methods of self-defense. In simple words Wen Lido is an art of not only self-defense but it also trains women to mentally attack offenders. “Wen Lido is a magic, it gives 100 other ways to defend yourself from unwanted advances rather then silently accept the pain and become victim”, she adds.

Sutopa now is a professional trainer, from women police force to school going children everybody learns Wen Lido from her. While speaking to this reporter, Sutopa said, “Wen Lido is the weapon, which heals me. The mental agony which I am carrying from childhood gets relived, when I tell girls when anybody touches your private parts tell him, no uncle I cannot allow you to do this to me, I know, I am not liking this”. She also adds, “everyday in bus, public transport, public place and office we face sexual harassment and we cannot stop them but through Wen Lido we can solve this problem”.

Namit Bajoria of Kutchina Foundation recalling his first meeting with Sutopa says “When I first met her I had seen a spark in her, she was so confident and was ready to help other girls to live a life of dignity by training them with Wen Lido and Kutchina Foundation’s Kutchina Kritika provides financial support to such brave hearts and we decided to support her work”. Bappaditya Mukherjee, Founder of NGO Pranthakatha, who discovered the potential in Sutopa and encouraged her to take up Wen Lido for larger good said “I believe along with policies and laws to protect girls and children from becoming a victim of abuse, they also need to defend themselves and when I find Sutopa’s potential in this I encouraged her and introduced her to Kutchina Foundation, who now funds her training programmes, so that other girls too can learn”.

Clinical Psychologist Shyamolima Datta says “when the patience breaks, one revolts and if given positive direction to that energy it works wonders, in this case of Sutopa, as she herself has gone through the pain of being a victim she better knows how to train minutely”.

Wen Lido Art form started its journey from Toronto in 1970’s when one martial art trainer and his family felt that they should do something to protect the dignity of women, when one of their family become a serial victim and thus Wen Lido was born. Sutopa now trains girls more with responsibility as she herself has gone through the agony, pain and wants every girl to live dignified life.